On gendered terms and the vocative "dude" 
Another scrap uncovered while moving.
Vocatively, you can use "dude" to a woman because it's in this weird in-between space.


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Scrap from a non-existent story 
Another scrap of paper unearthed by the process of moving.
All of the fictional parts of this story are made up, because that is what it means to be fictional. All of the true parts correctly describe the world as it really is, because that is what it means to be true. What more would you expect? These are words, and they mean what they mean.

Things are never so simple (one might object) because meanings themselves are complex things produced by the give-and-take of language. Meanings are produced by talk and by books, as much as talk and books depend on language. What words mean depend on how we use them. Reality is not like that -- what a stone is and how much it weighs do not depend on how we use it.

I'm not sure when I wrote this, exactly. Perhaps it's a section of Philosophical Investigations in the possible world where Wittgenstein was a novelist.

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A font like a clown 
I'm in the process of moving, which means that I'm sorting through scraps of paper that accumulated in my office. Some of these are short ideas which I kept because I'm fond of them. Rather than throw them away or retain them as clutter in the new office, I'm sticking a pin in them by posting them here.
It's as if, every time someone drew a picture of their father, they drew Ronald McDonald without realizing that there were other options.

Years ago, I was thinking about writing a paper about the then-ubiquitous computer font Comic Sans. I was not going to complain that it's ugly, because some people have bad taste and so disagree. Instead, I was going to argue that Comic Sans reflected a kind of alienation. People use a standard font like Times or Helvetica when they want to be serious and official. When they use a handwriting font or something else non-standard, they mean to be injective levity and personality into the thing they're typing up. But Comic Sans, precisely because it's ubiquitous, is not personal or expressive at all.

The invitation to Das Man's birthday party is written in Comic Sans.

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A sophism on a Thursday 
No True Scotsman is a fallacy.
Anything which is not a fallacy is a legitimate bit of reasoning.
Therefore, all true Scots are legitimate bits of reasoning.

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Cited more often than the norm 
Justin at Daily Nous quotes the statistic that "82 per cent of articles published in humanities are not even cited once." Turning this around, only 18% are cited.

I was curious about how my own papers fared in this regard. Starting with data from Google Scholar and correcting some, 68% of my publications have been cited. One of the corrections was to dismiss articles which were only cited by me in another article. Counting self-citations, the rate jumps to 78%.

In a more self-serving mood, but the quality of my work is only one factor here.

Another factor is that all of my papers are readily available on-line. Once there's a draft worth sharing, I post it to my website. I update it with my final draft once it's accepted for publication, and I continue to make it available. The result is that people who are puttering around on a topic are likely to come across my work, and then they can cite me. This is certainly how forall x, my open-access logic textbook, has come to be cited 11 times. And I have some conference papers and working drafts which have been cited even though they've never been available anywhere but on my website.

In discussions of whether to post papers on-line or not, people underrate the advantages. People who notice my work because it's on-line almost never tell me about, but sometimes they do cite me.

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